"GOD" IN THE BRAIN? MAYBE, SAY RESEARCHERS
From AANEWS:


Also see more complete research on this.

Also the supernatural

   
             An article appearing last week in the UK Financial Times reports on

the continuing major research which links religious beliefs and

visions with neurological processes. Authored by Dr. Raj Persaud,

consultant psychiatrist to the Maudsley Hospital in London, England,

the report notes "discoveries from modern neurology that establish a

link between religion and particular brain areas," and the possibility

that biologists may have even discovered "the location of god."

Scientists, historians and philosophers have long debated the

existence of a "god module" in the human brain that may account for

religious visions, feelings of ecstasy and related phenomenon.

Epilepsy seems to play a role in some of these experiences, and

Persaud notes that a particular form of the illness involving the

brain's temporal lobes seems to be related to "distinctive religious

fervor."

"Jeffrey Saver and John Rabin from the UCLA Neurologic Research Center

argue that substantial numbers of founders of religions, prophets and

other religious figures, display symptoms which suggest they suffered

from epilepsy," observed Dr. Persaud. Mohammad, Joan of Arc and even

the apostle St. Paul are cited.

Another researcher exploring the link between neurophysiology and

religious belief is Vilayanur Ramachandran, director of the Center for

Brain and Cognition at the University of California. His Brain and

Perception Laboratory at UCSD pursues research into perception,

phantom limb phenomenon (where patients experience mislocalized

sensations) and other dysfunctions. In 1997, Ramachandran headed a

research team which suggested the discovery of a "God module" in the

human brain which could underpin an evolutionary instinct to believe

in religion. The London Times noted, "A study of epileptics who are

known to have profoundly spiritual experiences has located a circuit

of nerves in the front of the brain which appears to become

electrically active when they think about god." Media, the scientific

community and the academy all began a renewed debate on whether the

phenomenon of religious belief was somehow "hard-wired" into our

anatomy.

"There may be dedicated neural machinery in the temporal lobes

concerned with religion," the University of California team reported.

"This may have evolved to impose order and stability on society."

In the laboratory, Dr. Ramachandran and his colleagues studied people

with temporal lobe epilepsy (TLE), along with a group of highly

religious volunteers and those whose religious beliefs were not known.

The subjects were shown a list of 40 words, which included sexual,

violent, religious and "neutral" terms. Responses were measured to

track the amount of communication between parts of the brain.

The non-religious group showed sweaty palm activity (a gauge for

arousal and an indirect way of measuring certain neural activities)

when presented with sexual terms. Patients with Temporal Lobe

Epilepsy, though, were disproportionately aroused by the religious

words. That and other research led the Ramachandran team to conclude

that human beings may have evolved specialized circuitry in the brain

for the purpose of mediating religious experiences, and that the TLEs

are at the extreme end of the spectrum.

The Financial Times piece also noted the work of Canadian psychologist

and neuroanatomist Michael Persinger; he recently found that "one of

the main differences between the 19 per cent of high school students

who had religious experiences before their teens, and the rest, was

the presence of a head injury or a blackout at least once during

childhood." Indeed, head injuries have been considered a factor in

the religious experience of prominent leaders such as Ellen White, a

cofounder of the Seventh-day Adventist movement. As a young girl, she

was in a three week coma followed by a long period of amnesia -- which

may account for her claims of religious visions.

Persinger has also done pioneering work on the effects of "luminous

display" energy and the experience of religious/paranormal events

including visions and even alleged UFO sightings.

The role of the brain and a possible "God module" continues to be

debated, and reported widely. It promises to educate us about the

nature not only of our evolutionary and anatomical heritage, but the

objects of our beliefs as well.


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