e-mail response to What is a Holy Book?
| Be suspicious | Criteria | J.'s e-mail | G.'s e-mail | Chris Stuhr | Original sources |
When reading religious literature, such as the
Koran, the Bible, New Age material, etc.,
which is supposed to present a truth, and it says somewhere in it that:
(1) some things in it are beyond the understanding of man, but it is clear to God,
(2) some things in it are a mystery and leave it at that,
(3) some things in it cannot or are not understood in the present; you only have to
wait
until it is revealed in the future,
(4) some things in it are above analysis and questioning (that is it is wrong to analyze and question it),
(5) some things you must just accept by faith,
(6) some things in it are not what they actually say,
be extremely suspicious of the validity of that literature. Be extremely suspicious
of a cover-up to fool people into accepting a lie, a deception, some trickery. This
kind of literature is worse than useless because it can subjugate people into
believing almost anything.
to beginning
Some of my criteria
for the reliability of a book:
As you will see they depend on the kind of book.
I ask:
(1) Are there any contradictions?
If the book is claimed to be a message from God by God or 'Holy' then I expect it to have none.
If the book is not claimed to be 'Holy" I will allow for the possibility of
contradictions in it,
note these, and in the next printing of the book expect the contradictions to be corrected
as
best as it is possible.
(2) Does the book agree with scientific knowledge?
If the book is claimed to be 'Holy' I expect it to fully agree with science and to
actually provide
new knowledge that is scientifically correct and has not yet actually been discovered by
science.
It should be a book that promotes fast progress in the scientific process.
If the book is not claimed to be 'holy' I expect it to at least agree with present day
science;
unless it is fantasy fiction; or an ancient man made book, then it would reflect the
common
knowledge of the past.
(3) Are there any flaws in it such as absurdities, misquotes, non-quotes, misprints?
I would expect an all-powerful God to present his message without flaw and to ensure
there
are no misprints, even if copied or written for God by men.
In a book that is not claimed to be 'holy' I expect there will be flaws
(4) Is it divisive?
If the book is claimed to be 'Holy' I expect it not to be divisive at all, unless God
is divisive.
I expect it to be easy to read, to be to the point, to be easy for every person to
understand,
to have no possibility of mis-interpretation. This means there should be no differences
between
versions of this message from the God of the Universe.
A book that is purely man-made, I expect, can easily have flaws, may be difficult to
read,
not understood by everyone, be mis-interpreted. With reprints of the book I would expect
it to improve.
(5) For a 'Holy' book: I expect a message from an all-powerful God would be
plainly
given to every person right from the beginning of time and throughout history.
A purely man made book is available whenever the person happens to write it, and would
be
available to all only through the effort of people to spread it to other people.
(6) Does it agree with my inborn humane sense of justice and reasoning ability?
(7) Does it promote ethical goodness, not evil? Good is what enhances life,
and evil is what threatens it. Does it promote fairness?
For a 'Holy' book I would expect the 'Good' and fairness to be promoted.
For any other book I might expect a range from nothing on ethics (i.e. a Science
document) to
completely on ethics (i.e. a philosophy book on ethics).
Quote from my Critical Analysis of the Bible pages:
I conclude that 'The Bible is a book like any other ancient book. It is written by
people that
saw the universe as was common in ancient times. Through Science people have found the
universe to be quite different than the biblical description of it. As in any ancient
document,
one may find some useful information in the Bible. My examination of the Bible shows that
modern Christians' beliefs do not agree with most of the Bible as it is. Most Christians
today
are good people in spite of the bible.'
Some e-mail on what constitutes a "Holy" Book?
> Firstly, yes I am firmly persuaded that the sixty-six separate books that have
been collected
and codified into the biblos (the book), and reliably translated from Greek, Hebrew and
Aramaic
to be God breathed, and as such contains the consistent and singular (divine) message from
God of the work of God to reconcile a people unto Himself. It is the sane message from
Genesis to Revelation. The message that God so loved . . . that He created. The message
of the Bible is one of a Bridegroom whose Bride continually betrays Him with other lovers,
and though she is deceitful and disloyal, in His great love for her alone He forgives her.
The message is of a kinsman redeemer who pays the bail necessary to gain the freedom
of his brother. The message is of murderous, degenerate, hateful, disobedient, unloving
children
who filled with self-idolatry run off to fulfill every self destructive whim of hedonism,
and when
that son returns he is seated beside his forgiving Father and honored - in the abundance
of the
Father's love. It is a message - a simple and uncomplicated message which has been
continually
rejected as being something it is not. The message of a God whose only desire is that we
love
Him (Like the profound love of an orphan for the man who took him from the orphanage and
brought him into His own home.) If we accept that message of unearned love and
forgiveness,
who could we help but desire to adore the Father, and do all that He asks of us?
To clarify the statement: From my study of the Bible I believe the Bible is an ancient
totally man
made book reflecting the thinking of mankind at that time. My generalization is that there
is no
Holy Book (Holy as you define it) in existence. This includes the Koran, Bible, Book of
Mormon,
Bhagavad-Gita, or any other book.
>When I evaluate the writings of Plato, Homer, Philo, Josephus or Pascal - I have a
specific
approach, a set of criteria to decide whether or not a particular text or codex is
reliable.
>What criterion do you employ to evaluate any particular books claims (religious or not)?
>For instance, what is the ultimate basis on which you can make your statements?
You have made several Biblical references in an attempt to establish creditibilty to your
statement. Am I to assume that your position is to be founded on the Bible? If so, may
I suggest that we have a similiar version. That is , the texts that you have referred are
in
the King James version and it is not always the easiest to relate to today's definitions
and
the implied meanings differing can lead us in opposite views simple because it may not
mean
the same thing to me as it does to you. I suggest the New American Standard, or, the
New International version.
If the bible is God of the Universe's message to the world; God, being all powerful,
would make all versions of it perfect. So it shouldn't matter which version we use.
I am comfortable with the King James version.
'You would think that if an Almighty God wanted to communicate an urgent message in a
book, such as the bible, to all of mankind, this God would have done it in absolutely
clear text, understandable to everyone, without flaws, with no doubt about its meaning,
without possible controversy about its meaning; and it would have been given to all of
mankind at the beginning of humanity. This does not describe the bible (or the Koran or
the Mormon books).'
to beginning
For my part, I classify books before I evaluate them. I ask: Do they make factual
claims?
Do they assert statements that are in principle verifiable?
If the answer is "yes", I roughly classify them as non-fiction. The next
question I ask is whether
those assertions are true or false.
But if the answer is "no", they are something else -- perhaps poetry,
fantasy, or claims on our
emotions. For terminological convenience, I call these works "fiction".
Now to the next step, evaluation. It does not seem fair to me to judge fiction by the
standards
I apply to non-fiction, and vice versa.
Needless to say, I do not see essential religious claims as verifiable. This does not
mean that
religious literature cannot inspire people or lay claims on their emotions. But they must
not be
confused with science.
to beginning
No one (including you and me) knows that any given interpretation of the bible is
correct --
none of the originals exist. Because there are so many versions and interpretations of the
bible shows that the bible is not a clear, straightforward message to all mankind --
producing
contention. This is a strong indication that the bible is not a message from a God of the
Universe to all people.
Let me give a few quotes from some biblical apologists (supporters of the inerrancy of the bible):
We now know we don't have copies of the originals. We have thousands of manuscripts
that
purport to be accurate representations of the originals. In "A General Introduction
to the Bible"
Norman Geisler states on page 252 that in the New Testament there are "over 200,000
variants
in some 5000 manuscripts." "this figure will increase in the future as more
manuscripts are discovered."
On page 44 in "Evidence That Demands a Verdict" McDowell states that there
are 200,000
variants in the existing manuscripts of the NT, but only 50 are significant.
An example is 2 Tim 3:16. Some versions contend that it says: "All Scripture is
given by
inspiration of God." However, the ASV, the NEB and the Living Bible say, "Every
Scripture
INSPIRED BY GOD is also profitable for teaching." So only the Scripture that is
inspired is
profitable to teach, which clearly implies that other Scripture is not.
In his "Answers to Questions About the Bible" apologist Robert Mounce asks on
page 29:
'If a knowledge of the original Greek clears up all questions then why are the experts
still arguing?'
In the book called "Perfected and Perverted" by Norman Ward states on page 6:
'In discussing
the text of the Bible the revisionists [those who do not believe the King James is the
only Bible]
will often use the phrase "According to the Original Greek." This leads one to
believe that they
have access to the original autograph manuscripts. Nobody today has the original writings
themselves. Let me repeat that; the original autographical manuscripts of the NT no longer
exist.
They were written on perishable material and it is unlikely that they lasted more than a
few years,
let alone 19 centuries.'
Later Ward writes: 'Often the same people who refer to the original Greek will also
refer you
to the original Bible. There was no "original Bible." At no time did the
original autographical
manuscripts of the 27 books of the NT ever reside between the covers of one particular
book.
To say I believe in the verbal, plenary [complete], inspiration of the original Bible is
to say you
believe in nothing, for no such book ever existed.'
Peter Ruckman in "Problem Texts" on page 53 states referring to revisionists:
'None of them
had a Bible. They had what they fondly call 'reliable' and unreliable 'translations' of
some
'original manuscripts' that they never saw or read a day in their life.'
Ruckman continues: 'When someone tells us "the way to learn the Bible is to
DISCOVER
WHAT THE ORIGINAL SAYS, Wow! Isn't this terrific?" 'Is there anyone who can do it?
No! Has it ever been done in 15 centuries? No! Could you find the original if you wanted
to?
No! Then why say it?'
So what can we say? Essentially, it's this: When somebody gives you a book, be it the
RSV,
the KJV, the NIV, or what have you, all they are doing is giving you a writing that was
put
together by a group of scholars who read some ancient manuscripts that purportedly are
accurate representations of the originals, which no longer exist. That's what you receive
when you go to the store to buy a Bible. You cannot obtain a copy of THE BIBLE.
Now the OT: A major thorn in the flesh of biblical inerrantists is the many variations
in the
Septuagint and Masoretic texts of the OT. As you probably know the Septuagint, a Greek
version of the OT that was translated in the 3rd century B.C., has more than 6,000
variations
from the Masoretic text, which most of the English versions were derived from. The oldest
complete version of the Masoretic text dates from the late 9th century A.D., so this is a
span
of 12 centuries between the two versions. This many variations is a rather clear
indication
that substantial altering of the Hebrew text occurred between the 3rd century B.C. and the
9th century A.D. In cave 4 at Qumran the Dead Sea Scrolls discovered there were
fragments (dated 2nd century B.C.) of Jeremiah that matched the Septuagint version of this
book.
to beginning
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