God Passes By

"The shipwreck of (the) nations", "the downfall of (the) kings",

The collapse of every clergy; this can only mean one thing:

~

Chorus: God Passes By (3x)

The old world order now is being rolled up by Him.

And a new world order now is being rolled out again.

"The world is.. one country and mankind its citizens." (2x)

Baha'u'llah has come! (2x)

Baha'u'llah was sent to us. The Master of the Universe!

The Father and the Son as one. Behold His Revelation of Love.

The "Glory of God"! The "Splendor of God"! The Dayspring of Love!

The "Ancient Beauty"! The "Sun of Truth"! The "Prince of Peace"!

Our "Lord God"!

~

The sun of knowledge dawneth

The moon of arts has rose.

He's the source of all perfections

And the ocean of His Love grows.

~

He revealed the hidden splendors

Despite His deadly foes.

He is the Blessed Beauty

And He's transforming every soul.

~

He suffered tribulations

And a myriad of woes.

But He unfolded every mystery

And true life He does bestow.

~

He was bound in chains and fetters

But He called His lovers so

They'd spread the light of justice.

In them the Holy Spirit flows.

~

He reproved the kings and leaders

With a Voice that shook the worlds

He performed the sweetest miracles

And He spoke in streaming pearls.

~

His signs have reached the zenith

And the heavens cry out loud:

He is the Lord of all the Ages,

And His power just resounds.

~

He renewed the arts and sciences

And astonished everyone.

Baha'u'llah's brought a brand New Age.

His truth is rising like the sun.

~

The flames of hell are towering

And God's Kingdom is our bower.

The celestial gardens are flowering.

Who could wield such power?

~

The sea of love brims over

When we behold His real beauty.

But the unaware are mired down

In their empty dreams.

~

His Glory's melting all the veils

And evil is downcast.

The clouds are rolling all away

His splendor makes our eyes solaced.

~

His triumph is unfolding

With treasures, gems and gold.

Love's bounties and pure tokens

Are now becoming known.

~

He withstood the powerful nations

And a host of enemies.

He was never given freedom.

But His Love is victory.

~

In the nineteenth century He came here

To unite humanity,

To bring a New World Order

With grace and majesty.

~

You can feel the tide of changes

And the trials in its wake.

Imitations are all quaking

And the old ways start to shake.

~

References:

Wherefore, O beloved of the Lord, strive ye with heart and soul to receive a share of His holy attributes and take your portion of the bounties of His sanctity -- that ye may become the tokens of unity, the standards of singleness, and seek out the meaning of oneness; that ye may, in this garden of God, lift up your voices and sing the blissful anthems of the spirit. Become ye as the birds who offer Him their thanks, and in the blossoming bowers of life chant ye such melodies as will dazzle the minds of those who know. Raise ye a banner on the highest peaks of the world, a flag of God's favour to ripple and wave in the winds of His grace; plant ye a tree in the field of life, amid the roses of this visible world, that will yield a fruitage fresh and sweet.

I swear by the true Teacher that if ye will act in accord with the admonitions of God, as revealed in His luminous Tablets, this darksome dust will mirror forth the Kingdom of heaven, and this nether world the realm of the All-Glorious.

O ye loved ones of the Lord! Praise be to Him, the unseen, welling bounties of the Sun of Truth encompass you on every side, and from every direction the portals of His mercy stand ajar. Now is the time to take advantage of these bestowals, and benefit therefrom. Know ye the value of this time, let not this chance escape you. Stay ye entirely clear of this dark world's concerns, and become ye known by the attributes of those essences that make their home in the Kingdom. Then shall ye see how intense is the glory of the heavenly Day-Star, and how blinding bright are the tokens of bounty coming out of the invisible realm.

3. O ye beloved of God! O ye children of His Kingdom! Verily, verily, the new heaven and the new earth are come. The holy City, new Jerusalem, hath come down from on high in the form of a maid of heaven, veiled, beauteous, and unique, and prepared for reunion with her lovers on earth. The angelic company of the Celestial Concourse hath joined in a call that hath run throughout the universe, all loudly and mightily acclaiming: 'This is the City of God and His abode, wherein shall dwell the pure and holy among His servants. He shall live with them, for they are His people and He is their Lord.'

He hath wiped away their tears, kindled their light, rejoiced their hearts and enraptured their souls. Death shall no more overtake them neither shall sorrow, weeping or tribulation afflict them. The Lord God Omnipotent hath been enthroned in His Kingdom and hath made all things new. This is the truth and what truth can be greater than that announced by the Revelation of St. John the Divine?  

He is Alpha and Omega. He is the One that will give unto him that is athirst of the fountain of the water of life and bestow upon the sick the remedy of true salvation. He whom such grace aideth is verily he that receiveth the most glorious heritage from the Prophets of God and His holy ones. The Lord will be his God, and he His dearly-beloved son.

Rejoice, then, O ye beloved of the Lord and His chosen ones, and ye the children of God and His people, raise your voices to laud and magnify the Lord, the Most High; for His light hath beamed forth, His signs have appeared and the billows of His rising ocean have scattered on every shore many a precious pearl.

4. Praise be to Him Who hath made the world of being, and hath fashioned all that is, Him Who hath raised up the sincere to a station of honour [1] and hath made the invisible world to appear on the plane of the visible -- yet still, in their drunken stupor,[2] do men wander and stray.

[1 Qur'án 17:81]

[2 Qur'án 15:72]

He hath laid down the foundations of the lofty Citadel, He hath inaugurated the Cycle of Glory, He hath brought forth a new creation on this day that is clearly Judgement Day -- and still do the heedless stay fast in their drunken sleep.

The Bugle [1] hath sounded, the Trumpet [2] hath been blown, the Crier hath raised his call, and all upon the earth have swooned away -- but still do the dead, in the tombs of their bodies, sleep on.

[1 Qur'án 39:68; Epistle to the Son of the Wolf, p. 133]

[2 Qur'án 74:8]  

And the second clarion [1] hath sounded, there hath followed the second blast after the first,[2] and the dread woe hath come, and every nursing mother hath forgot the infant at her breast [3] -- yet still the people, confused and distracted, heed it not.

[1 Qur'án 39:68]

[2 Qur'án 79:6]

[3 Qur'án 22:2]

And the Resurrection hath dawned, and the Hour hath struck, and the Path hath been drawn straight, and the Balance hath been set up, and all upon the earth have been gathered together [1] -- but still the people see no sign of the way.

[1 Qur'án 34:39]

The light hath shone forth, and radiance floodeth Mount Sinai, and a gentle wind bloweth from over the gardens of the Ever-Forgiving Lord; the sweet breaths of the spirit are passing by, and those who lay buried in the grave are rising up -- and still do the heedless slumber on in their tombs.

The flames of hell have been made to blaze, and heaven hath been brought nigh; the celestial gardens are in flower, and fresh pools are brimming over, and paradise gleameth in beauty -- but the unaware are still mired down in their empty dreams.

The veil hath fallen away, the curtain is lifted, the clouds have parted, the Lord of Lords is in plain sight -- yet all hath passed the sinners by.

It is He Who hath made for you the new creation,[1] and brought on the woe [2] that surpasseth all others, and gathered the holy together in the realm on high. Verily in this are signs for those who have eyes to see.

[1 Qur'án 29:19]

[2 Qur'án 79:34]  

And among His signs is the appearance of omens and joyous prophecies, of hints and clues, the spreading of many and various tidings, and the anticipations of the righteous, they who have now attained their goal.

And among His signs are His splendours, rising above the horizon of oneness, His lights streaming out from the dayspring of might, and the announcement of the Most Great Glad-Tidings by His Herald, the One, the Incomparable. Verily in this is a brilliant proof for the company of those who know.

Among His signs is His being manifest, being seen by all, standing as His own proof, and His presence among witnesses in every region, among peoples who fell upon Him even as wolves, and compassed Him about from every side.

Among His signs is His withstanding powerful nations and all-conquering states, and a host of enemies thirsting for His blood, intent at every moment upon His ruin, wheresoever He might be. Verily this is a matter deserving the scrutiny of those who ponder the signs and tokens of God.

Another of His signs is the marvel of His discourse, the eloquence of His utterance, the rapidity with which His Writings were revealed, His words of wisdom, His verses, His epistles, His communes, His unfolding of the Qur'án, both the abstruse verses thereof and the clear. By thy very life! This thing is plain as day to whoever will regard it with the eye of justice.

Again among His signs is the dawning sun of His knowledge, and the rising moon of His arts and skills, and His demonstrating perfection in all His ways, as testified by the learned and accomplished of many nations.

And again among His signs is the fact that His beauty stayed inviolate, and His human temple was protected as He revealed His splendours, despite the massed attacks of all His foes, who came against Him in their thousands with their darting arrows, spears and swords. Herein is verily a wonder and a warning to any fair judge.

And among His signs is His long-suffering, His tribulations and His woes, His agony in His chains and fetters, and His calling out at every moment: 'Come unto Me, come unto Me, ye righteous! Come unto Me, come unto Me, ye lovers of the good! Come unto Me, come unto Me, ye dawning points of light!' Verily the gates of mystery are opened wide -- but still do the wicked disport themselves with their vain cavillings![1]

[1 Qur'án 6:91; 52:12]

Yet another of His signs is the promulgation of His Book, His decisive Holy Text wherein He reproved the kings, and His dire warning to that one [1] whose mighty rule was felt around the world -- and whose great throne then toppled down in a matter of brief days -- this being a fact clearly established and widely known.

[1 Napoleon III]

And among His signs is the sublimity of His grandeur, His exalted state, His towering glory, and the shining out of His beauty above the horizon of the Prison: so that heads were bowed before Him and voices lowered, and humble were the faces that turned His way. This is a proof never witnessed in the ages gone before.

Again among His signs are the extraordinary things He continually did, the miracles He performed, the wonders appearing from Him without interruption like the streaming down of His clouds -- and the acknowledgement, even by unbelievers, of His powerful light. By His own life! This was clearly verified, it was demonstrated to those of every persuasion who came into the presence of the living, the self-subsisting Lord.  

And yet another of His signs is the wide-spreading rays of the sun of His era, the rising moon of His times in the heaven of all the ages: His day, which standeth at the summit of all days, for its rank and power, its sciences and its arts, reaching far and wide, that have dazzled the world and astonished the minds of men.

Verily is this a matter settled and established for all time."

- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 12-17

~

"Of the principles enshrined in these Tablets the most vital of them all is the principle of the oneness and wholeness of the human race, which may well be regarded as the hall-mark of Bahá'u'lláh's Revelation and the pivot of His teachings. Of such cardinal importance is this principle of unity that it is expressly referred to in the Book of His Covenant, and He unreservedly proclaims it as the central purpose of His Faith. "We, verily," He declares, "have come to unite and weld together all that dwell on earth." "So potent is the light of unity," He further states, "that it can illuminate the whole earth." "At one time," He has written with reference to this central theme of His Revelation, "We spoke in the language of the lawgiver; at another in that of the truth seeker and the mystic, and yet Our supreme purpose and highest wish hath always been to disclose the glory and sublimity of this station." Unity, He states, is the goal that "excelleth every goal" and an aspiration which is "the monarch of all aspirations." "The world," He proclaims, "is but one country, and mankind its citizens." He further affirms that the unification of mankind, the last stage in the evolution of humanity towards maturity is inevitable, that "soon will the present day order be rolled up, and a new one spread out in its stead," that "the whole earth is now in a state of pregnancy," that "the day is approaching when it will have yielded its noblest fruits, when from it will have sprung forth the loftiest trees, the most enchanting blossoms, the most heavenly blessings." He deplores the defectiveness of the prevailing order, exposes the inadequacy of patriotism as a directing and controlling force in human society, and regards the "love of mankind" and service to its interests as the worthiest and most laudable objects of human endeavor. He, moreover, laments that "the vitality of men's belief in God is dying out in every land," that the "face of the world" is turned towards "waywardness and unbelief"; proclaims religion to be "a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world" and "the chief instrument for the establishment of order in the world"; affirms its fundamental purpose to be the promotion of union and concord amongst men; warns lest it be made "a source of dissension, of discord and hatred"; commands that its principles be taught to children in the schools of the world, in a manner that would not be productive of either prejudice or fanaticism; attributes "the waywardness of the ungodly" to the "decline of religion"; and predicts "convulsions" of such severity as to "cause the limbs of mankind to quake."

The principle of collective security He unreservedly urges; recommends the reduction in national armaments; and proclaims as necessary and inevitable the convening of a world gathering at which the kings and rulers of the world will deliberate for the establishment of peace among the nations.

Justice He extols as "the light of men" and their "guardian," as "the revealer of the secrets of the world of being, and the standard-bearer of love and bounty"; declares its radiance to be incomparable; affirms that upon it must depend "the organization of the world and the tranquillity of mankind." He characterizes its "two pillars" -- "reward and punishment" -- as "the sources of life" to the human race; warns the peoples of the world to bestir themselves in anticipation of its advent; and prophesies that, after an interval of great turmoil and grievous injustice, its day-star will shine in its full splendor and glory."

(Shoghi Effendi, God Passes By, p. 217-218)

~

"The weight of the potentialities with which this Faith, possessing no peer or equal in the world's spiritual history, and marking the culmination of a universal prophetic cycle, has been endowed, staggers our imagination. The brightness of the millennial glory which it must shed in the fullness of time dazzles our eyes. The magnitude of the shadow which its Author will continue to cast on successive Prophets destined to be raised up after Him eludes our calculation.

Already in the space of less than a century the operation of the mysterious processes generated by its creative spirit has provoked a tumult in human society such as no mind can fathom. Itself undergoing a period of incubation during its primitive age, it has, through the emergence of its slowly-crystallizing system, induced a fermentation in the general life of mankind designed to shake the very foundations of a disordered society, to purify its life-blood, to reorientate and reconstruct its institutions, and shape its final destiny.

To what else can the observant eye or the unprejudiced mind, acquainted with the signs and portents heralding the birth, and accompanying the rise, of the Faith of Bahá'u'lláh ascribe this dire, this planetary upheaval, with its attendant destruction, misery and fear, if not to the emergence of His embryonic World Order, which, as He Himself has unequivocally proclaimed, has "deranged the equilibrium of the world and revolutionized mankind's ordered life"? To what agency, if not to the irresistible diffusion of that world-shaking, world-energizing, world-redeeming spirit, which the Báb has affirmed is "vibrating in the innermost realities of all created things" can the origins of this portentous crisis, incomprehensible to man, and admittedly unprecedented in the annals of the human race, be attributed? In the convulsions of contemporary society, in the frenzied, world-wide ebullitions of men's thoughts, in the fierce antagonisms inflaming races, creeds and classes, in the shipwreck of nations, in the downfall of kings, in the dismemberment of empires, in the extinction of dynasties, in the collapse of ecclesiastical hierarchies,  xii  in the deterioration of time-honored institutions, in the dissolution of ties, secular as well as religious, that had for so long held together the members of the human race -- all manifesting themselves with ever-increasing gravity since the outbreak of the first World War that immediately preceded the opening years of the Formative Age of the Faith of Bahá'u'lláh -- in these we can readily recognize the evidences of the travail of an age that has sustained the impact of His Revelation, that has ignored His summons, and is now laboring to be delivered of its burden, as a direct consequence of the impulse communicated to it by the generative, the purifying, the transmuting influence of His Spirit."

(Shoghi Effendi, God Passes By, p. xi)

~

O ye beloved of God! O ye children of His Kingdom!

Verily, verily the new heaven and the new earth are come. The holy City, new Jerusalem, hath come down from on high in the form of a maid of heaven, veiled, beauteous, and unique, and prepared for reunion with her lovers on earth. The angelic company of the celestial Concourse have joined in a call that hath rung throughout the universe, all loudly and mightily acclaiming: "Hail, O City of God! Abide Thou, and make Thy habitation with the pure, virtuous and holy servants of Thine; for they are Thy people, and Thou art their Lord."

He hath wiped away their tears, kindled their light, rejoiced their hearts and enraptured their souls. Death shall no more overtake them, neither shall sorrow, crying and tribulation afflict them. The Lord God Omnipotent hath been enthroned in His Kingdom and hath made all things new.

(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 350)

~

The dissolution of the institution of the Caliphate, the complete secularization of the state which had enshrined the most august institution of Islam, and the virtual collapse of the Shi'ih hierarchy in Persia, were the visible and immediate consequences of the treatment meted out to the Cause of God by the clergy of the two largest communions of the Muslim world.

(Shoghi Effendi, The Promised Day is Come, p. 90)

~

The Crumbling of Religious Orthodoxy

Dear friends! The decline in the fortunes of the crowned wielders of temporal power has been paralleled by a no less startling deterioration in the influence exercised by the world's spiritual leaders. The colossal events that have heralded the dissolution of so many kingdoms and empires have almost synchronized with the crumbling of the seemingly inviolable strongholds of religious orthodoxy. That same process which, swiftly and tragically, sealed the doom of kings and emperors, and extinguished their dynasties, has operated in the case of the ecclesiastical leaders of both Christianity and Islam, damaging their prestige, and, in some cases, overthrowing their highest institutions. "Power hath been seized" indeed from both "kings and ecclesiastics." The glory of the former has been eclipsed, the power of the latter irretrievably lost.

(Shoghi Effendi, The Promised Day is Come, p. 74)