WHAT
IS AN OBLATE PARISH MISSION ?
- A
time of grace and blessing
- God
visiting his children
- Jesus
bringing the Good News of salvation, forgiveness and healing
- the
Holy Spirit building bridges among us
- A
journey, not a destination
- A
beginning - the start of something new
- Active
versus passive
- A
commitment to a process that unfolds beautifully
- The
parish experiencing the blessings of a new evangelization and renewal
In today's world,
the Good News of our salvation and the very basis of Christian morality
and life are frequently lost in the hectic and demanding pace of modern
living - or they get drowned out by high-decibel consumer-driven messages
propagating false values. So, many people take their faith for granted
without any real commitment, while others continue to call themselves
Catholic though they stopped participating in the life of the Church
years ago. And yet, there is a hunger for something more, for something
deeper - an often unidentified longing for closeness and for interpersonal
communion and support that the community provides.
At the same time, however, we are increasingly into
the era of the mega-parish or the grouping of parishes with the subsequent
loss of community identity. While necessary in the present situation,
such mega parishes run the risk of becoming impersonal sacrament dispensaries
for the masses, thus prejudicing the very sense of community for which
people search.
The Parish Mission Empowers Baptized
Catholics to Proclaim the Good News in very Concrete Ways
- Missionary Ways . It happens when active members of
the parish community take up the challenge to reach out in love and
openness to their Catholic brothers and sisters, both active and inactive.
Working within the parish, with the pastor, the parish staff and pastoral
council, the mission becomes a catalyst, setting in motion miracles
of grace and compassion, binding the community together as a holy and
apostolic people in faith, hope and love. It becomes a time for the
Christian community to profess its unity more deeply through celebrations
of its renewed faith. It is a time for parishioners to dream together
about what the People of God can become - to discover with God's help,
its future.
The Oblate Mission Team
does not simply come into a parish to "preach" a mission for
several days then leave. An Oblate Parish Mission is a
four-year commitment between the team, the pastor, his staff, the pastoral
council, and the members of the parish. It is ongoing.
An
Oblate Parish Mission... A New Experience
Most active Catholics are familiar with the term “parish mission”. For several years now most parishes have held
one or more parish missions every year.
Generally in such missions, a speaker takes a specific theme, and
over a period of three or four nights he presents various aspects of the
theme. People are invited to come to listen and learn.
Refreshments sometimes follow the talks, thus providing people
with opportunity to visit with one another. These parish missions are intended to bring
people together – to give people “a lift” and to inspire them to see things
differently or to make a change in their lives. However such parish missions are in a sense passive in that people come to listen and
learn but beyond attending, they do not actively participate in the mission.
An Oblate Parish Mission on the other hand is active in that it requires the participation of as many of the parishioners
as possible. An Oblate Parish Mission
is an experience of the parish Church going to the people; to their
homes – reaching out in love and charity to their Catholic brothers and
sisters.To get this kind of parish mission off the ground takes lots of
planning, preparation and organization by lots of people.In other words, people have to roll up their sleeves and pitch in to make it happen. It is a time of forming or strengthening community as we work together. It is an opportunity to build a framework for
ongoing outreach and evangelization after the mission has ended. It is living our call as baptized Christians
to participate in building the Kingdom of God.
Dynamics
of the Mission
1. Home Visits – carried out, first, by parishioners, then by the extended
Oblate team – are at the heart of the Oblate Parish Mission. They project God’s love for everyone through
an action that speaks louder than words.
The visits bring the parish into the experience of Jesus who
had “compassion for the people because they were like sheep without
a shepherd.” In a very real way
it is Jesus knocking at the door so that people can become aware that
Jesus has been in them from all eternity.
A further benefit accruing from parish visits is that they can
become an ongoing instrument of parish unity after the parish mission
is over.
2. “Listening Centres” – small faith communities
that translate into the local Church’s prophetic mission – are another
important aspect of the Oblate Parish Mission. People
gather in these small Scripture-based faith communities to list to the
word of God and to one another – becoming strengthened in their faith
by the experience, and then, as a community, caring for one another
and for others. Service of the Word becomes the ongoing thrust
of the mission, for to announce the Word of God is to evangelize. Long after
the Parish Mission
is over, Listening Centres are meant to carry on as small faith communities
that support and give added vitality to the overall parish community. The long-term success will require the active
support of the pastor, pastoral staff and the parish pastoral council.
3. Great Assemblies and the Sacraments – the Holy Spirit is at the heart of faith
renewed and celebrated. In large
measure, this is realized when a priestly people discovers its beginning
and its end through living the Word celebrated in the Sacraments, especially
the Eucharist. This experience
becomes more alive than ever through the Parish mission, from preparation
to follow-up. It is highlighted in the great liturgical moments
of the second week when the community gathers for the liturgy and for
the Great Assemblies in the evenings.

OBLATE
PARISH MISSION VOCABULARY
- Local Missionary: a parishioner
from a parish having an Oblate Parish Mission, who becomes part of
a team in the parish. This
team is the nucleus of the mission.
The local missionaries include the core team planning for the mission,
the home
visitors, who are sent in pairs to the homes of the parish
families to bring them information about the mission and the Listening Centre host and facilitators. The local missionary team continues the work
of the mission after the Visiting Missionary Team has completed their
work.
- Visiting Missionary: a delegation of priests, sisters and laypeople
from outside the parish who dedicate up to one week of their time
to visiting all the families of the local parish.
This delegation brings God’s love to the people they visit
by listening to them, blessing their homes, praying with them, reaching
out and inviting. The Visiting
Missionaries also attend the Listening Centres held during the mission’s
first week when they visit homes.
- Listening Centre: Listening
Centres are the beginning of small Christian communities. Parishioners
from a particular parish zone in the parish gather together, in a
specified home (centre), for the purpose of listening to the Word
of God and sharing our understanding of it’s meaning in our lives.
During the mission Listening Centres are held three consecutive
nights in the same place. Parishioners are encouraged to continue
them after the mission.
- Facilitator: those persons
who lead the Listening Centres, facilitating group discussion, keeping
things on track and making sure that everyone is included.
- Home Visitor: another
term for a local missionary from the parish who brings information
to the homes of families in the parish.
- Great Assemblies: a
gathering of the entire parish community in the church during the
second week of the mission. These
evenings are a time to explore specific themes, i.e. The Word, God
the Father, Our Brothers and Sisters, etc. through talks, testimonials,
skits, and rituals.
- Zone: a specific territorial
section in the parish is set up primarily to facilitate visits to
the homes of parishioners and accommodate the Listening Centres. Zone size should exceed 40 or 50 families.
THE
PURPOSE OF AN OBLATE PARISH MISSION?
The
Mission is a wake-up call to the local Christian
community, helping it become more fully responsible for the future of
its Church in a secularized society. It
does so in the following ways:
1) The Mission is a catalyst to call forth the
missionary spirit of its active members – committed persons encouraged
to form mature Christian community that reaches out to the uncommitted,
the non-practicing and to those searching for the way. “He left the ninety-nine and went after the one.” (Luke 15)
2) The Mission helps the parish grow and expand as a
spiritual
core, radiating faith, hope, joy, charity, service and a sense
of belonging – the result of God’s word experienced and lived.
3) The Mission is meant to help develop a sense
of responsibility for the faith-growth of the community’s younger
generations so they experience the joy of belonging to the family
of God.
4) The
Mission, through preparatory and ongoing workshops, promotes
and
encouragers leaders in the parish to facilitate the faith community’s
ongoing life and integration. This
is done largely through continued outreach and the small faith communities
called “Listening Centres”.
The
Mission promotes Parish community leadership so that
the outreach and formation of small Christian communities that emerge
through the mission can continue in the faith community and provide ongoing animation of the faith community after the visiting
missionary team has left.

THE
THREE PHASES OF THE MISSION
The Oblate Parish Mission has three distinct, yet complementary phases:
Phase I: PRE-MISSION
The first phase of the Mission, or the Pre Mission, begins about one year prior to
the actual Mission. It
is primarily a time of planning, preparation and organizing. It is a time to form a core planning team where
a key person is recruited to coordinate the mission with the assistance
of eight to ten other people. The
key things that happen during this phase include:
Ø
Retreat and workshop with the core team
Ø
Organizing the parish into zones
Ø
Recruiting parishioners to become home visitors
Ø
Recruiting parishioners to become facilitators
of Listening Centres
Ø
Training volunteers through a series of workshops
Ø
Locating Listening Centres – one home in each
zone
Ø
Preparing for the Mission and for the Oblate Missionary Team
Ø
Planning and overseeing the youth component
Ø
Providing awareness of mission to local parishioners
Ø
Generating excitement about the Mission
Ø
Doing two visits to every home in the parish
by the local missionary team
PHASE
II: Mission
This second phase is the actual Mission itself, which lasts up to two weeks. This is the time that the Oblate Missionary
Team comes to the parish to:
Week
1: Home
visits are made to the families in the parish as a follow-up to the
first two visits by the Oblate Missionary Team.
This visit is more pastoral in nature.
In the evening, Listening Centres take place for three evenings
in a row during this first week of the mission in the designated home. Daily Mass is celebrated. In smaller parishes this period lasts for four
days while in larger parishes it is seven days.
Week
2: Great Assemblies are held in the Church every
evening on a specific theme. Shut-in parishioners are visited and the Sacrament
of the Sick is available to them. Mass
is held daily along with the Sacrament of Reconciliation and on one
of the days, the Sacrament of the Sick.
Phase
III: Post-Mission
The
third phase of the Mission begins after the Visiting Missionary Team
has left. This is a time for continuing the good work begun with the Mission. It
calls for the ongoing work of the Local Missionary Team and includes:
Ø
Listening Centres - keeping the flame alive.
Ø
Continuing the Home Visits (updating the lists
and distributing them appropriately to those maintaining contact.)
Ø
Identifying needs that arose during the mission
and finding ways to meet them.
Ø
A three-year commitment on
the part of the Oblate missionary team to visit the local parish and
reinforce the work of the local missionary team.
An
Oblate Parish Mission
is a very exciting opportunity for a parish.
It is a time to reach out, to build community, to celebrate our
faith. It involves the active
participate of many parishioners. In
this section we will discuss the various roles and tasks associated
with the parish mission.

THE
SPIRITUALITY OF THE MISSION
The
heart of the Mission and of the Church is the living out of relationships.
We cannot live without others and without relationship. Loving
one another is a basic necessity for all. The spirituality of the
mission flows from this.
1. The
unconditional love of God the Father for all of us is projected by the
visits of the Local Missionary Team prior to the Mission and by the
Visiting Missionary Team during the first week of the Mission. The
Gospel is announced more by our lives than by our words. The community
experiences the very sentiments of Christ who had “compassion with these
people because they were like sheep without a shepherd”. This compassion
emerges from firsthand meeting with the people. The gift of the
home visitation is Jesus Christ, the living sign of God’s tremendous
love for all.
2. Jesus
Christ loved the crowds and he taught them. The Listening Centres
held in the evenings of the first week of the Mission become the heart
of the prophetic mission. This is where service of the WORD is
highlighted. The heart of the Mission is to be found here. To
announce the Word of God is to evangelize. Through Jesus’ word
the people felt the presence of salvation in their midst. The Listening
Centres are to be on-going experiences after the Mission, and should
evolve into small Church communities present within the larger Church
community.
3. The
Holy Spirit is at the heart of a faith renewed and celebrated. This
takes place to a large measure in the vital acceptance of the Word of
God, which is celebrated in the Sacraments. It is the peak of the
evangelical action: a priestly people that discovers it’s beginning
and it’s end in the celebration of the mystery of Christ represented
in the liturgy and especially in the Eucharist. This will be experienced
throughout the two weeks but especially in the great liturgical moments
of the second week.

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