THE Good_THIEF I

Also Known As — Saint DISMAS

Saint Dismas had his liturgical feast on March 25th

he also had his Mass …

Re: Epistle:  Isaias; 59, 1®21

 

This chapter deals between true Vs false holiness ...

Sins are marking first, a wall of separation ... then an alliance between God and the redeemed sinner.

 

 

Douay Rheims Version ...

BEHOLD the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.

2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.

3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.

4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.

5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.

6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.

7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.

8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.

9 Therefore is judgment far from us, and justice shall not overtake us...

 

...15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.

16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.

17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.

18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.

19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:

20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.

21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

 

 

Notes from L.-CL. Fillion's 1894 Version ...

God has all the power to redeem all sinners, yet some are too guilty to deserve blessings from God. 

Notwithstanding His power, God is in possession of all of His goodness to either hear the prayers or to grant the request.

Yet the prayers (or words) of the "sinners" are no less criminal than their works. 

Judges in listening to the accusations are no better than the advocates. Re: Job, XV, ... 31 He shall not believe, being vainly deceived by error, that he may be redeemed with any price... Thus it is firstly evil projected, then confirmed.

The total emptiness of their works are the fruits of  pernicious plans or "Eggs of asps". If one of the eggs is broken ... the issuing poisonous snake will strike and wound the closest at hand.

They are amazingly active in committing iniquities and their works are both malicious and violent. 

 

N.B. this is a free translations of the above notes... thus no presumption of rigorous precision.

The whole sorrowful chapter is depicting the moral misery of harden sinners... terrible results of bad conducts leading towards ruins and malice in all directions and points of view.

Isaias wrote his book around 750 B.C.

 

 

15®19 ... the retribution of God

... there is nobody to deliver the reformed sinner ... so God must take "charge" and insure the deliverance...

... God does NOT need an ally for His work ...

... His justice, His holiness will suffice ...

then all of His infinite attributes will be described...

His response will bring terror to the adversaries...

the exemplary chastisement will produce great hope for the sinners ... and those having escaped will gain confidence in God.

...

20-21

...and now: reconciliation, the Redemptor (ie: liberator) is nothing else than the Messiah. The Redeemer has created an Alliance in providing the escape, the salvation from the iniquity and/or the enemy.

From then on, the sinner will enjoy the sublime assurance of God's gift of the Holy Ghost and of Divine Revelations to avoid the above described state and be the propagators of truth that will never cease to develop. The eternal Alliance.

 

Thus the search for FREEDOM from "enslavement" has had a solution since Isaiah. At that time, however, no one could foresee that the place of "reconciliation" would be the Calvary. Hereafter we read St Luke that describes the "framework" of the thieves ... (ie: both sinners). Where Gestas (the bad thief) will add blasphemy to the sins already shared by Dismas. The yoke of sins can be compounded with greater sins... and Dismas in confessing OLJC will be elevated to true holiness... keep reading below ...

 

Re: Gospel:  Luke; 23, 39-43  

  39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.

40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?

41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.

42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.

43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.

 

and he also had his Office …

  • St Chrysostome says: … Adam for one (only) sin is punished and the Good Thief, for one faithful confession is saved. Even Abraham never received the promise of Paradise. This promise of Paradise, no one before the Good Thief has received it. He sees the Saviour in pains and he adores Him, as if He was in the full glory; he sees Him on the Cross and begs Him as if he would be the King in Heaven. He sees a crucified person and he bows to a king! He sees Him hung from the Cross and begs for the Kingdom of Heaven. What a conversion!

  • St Ambrose says: … The one condemned for his crimes will be glorified for his faith … Happy thief who while enduring his just fate, wins the Paradise… Why does “one” guilty of so many crimes, receives so quickly the assurance of the Heavenly election … while most of us, are barely receiving forgiveness of our sins, after a long life of tears and fasting … first, because the Good Thief changes so fast that he forgets his present sufferings to implore the pardon of his future pains. He wants to avoid eternal damnation instead of trying to avoid the present suffering. While Judas “ratted” in the Garden, Dismas confesses and recognizes Him on the Cross. The more he observes Jesus humiliated, the more he adores Him.

  • ... elsewhere he says: ... OLJC has chosen for His ultimate FORGIVENESS, the highest peak of iniquity, so that there is no escape for despair and/or hopelessness. At the time that Judas despairs ... Dismas is forgiven. The last "disciple" becomes the first martyr. Only three hours for his "purgatory." 

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